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1 Corinthians 15:1-34 ASV
(1) Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, (2) by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. (3) For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; (4) and that he was buried; and that he hath been raised on the third day according to the scriptures; (5) and that he appeared to Cephas; then to the twelve; (6) then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; (7) then he appeared to James; then to all the apostles; (8) and last of all, as to the child untimely born, he appeared to me also. (9) For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. (10) But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. (11) Whether then it be I or they, so we preach, and so ye believed. (12) Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead? (13) But if there is no resurrection of the dead, neither hath Christ been raised: (14) and if Christ hath not been raised, then is our preaching vain, your faith also is vain. (15) Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised. (16) For if the dead are not raised, neither hath Christ been raised: (17) and if Christ hath not been raised, your faith is vain; ye are yet in your sins. (18) Then they also that are fallen asleep in Christ have perished. (19) If we have only hoped in Christ in this life, we are of all men most pitiable. (20) But now hath Christ been raised from the dead, the firstfruits of them that are asleep. (21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, so also in Christ shall all be made alive. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. (24) Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. (27) For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. (28) And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all. (29) Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? (30) Why do we also stand in jeopardy every hour? (31) I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily. (32) If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die. (33) Be not deceived: Evil companionships corrupt good morals. (34) Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

1 Corinthians 15:1-34 ALT
(1) Now I make known to you*, brothers [and sisters], the Gospel, the one I have proclaimed to you*, which also you* received, in which also you* have stood, (2) through which also you* are saved, if you* hold fast to which word [or, that word which] I proclaimed the Gospel to you*, unless you* believed thoughtlessly [or, without reason]. (3) For I handed down [or, delivered] to you* first what also I received, that Christ died on behalf of our sins according to the Scriptures, (4) and that He was buried, and that He had been raised on the third day according to the Scriptures, (5) and that He appeared to Cephas [i.e. Peter], then to the twelve. (6) Afterwards, He appeared to over five hundred brothers [and sisters] at once, of whom the greater part remain until now, but some also fell asleep [fig., have died]. (7) Afterwards, He appeared to James, then to all the apostles. (8) But last of all, as though to the [one] untimely born, He appeared also to me. (9) For _I_ am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Assembly of God. (10) But by God's grace I am what I am; and His grace, the [one] towards me, did not become in emptiness [fig. was not without purpose], _but_ I labored more than they all, yet not _I_, _but_ the grace of God, the [one] with me. (11) So whether I or they, in this manner we preach, and in this manner you* believed. (12) But if Christ is preached that He has been raised from [the] dead, how are some among you* saying that [there] is no resurrection of [the] dead? (13) But if [there] is no resurrection of [the] dead, neither has Christ been raised. (14) But if Christ has not been raised, in that case, our proclamation [is] empty [fig. without purpose], and your* faith also [is] empty. (15) And we also are found [to be] false witnesses of God, because we testified of God that He raised up Christ, whom He did not raise if indeed [the] dead are not raised. (16) For if [the] dead are not raised, neither has Christ been raised. (17) But if Christ has not been raised, your* faith is futile [or, worthless]; you* are still in your* sins. (18) In that case, also, the ones having fallen asleep [fig., having died] in Christ perished. (19) If in this life only we have been hoping [or, have been having confident expectation] in Christ, we are of all people most pitiful! (20) But now Christ has been raised from [the] dead! He became the first-fruits of the ones having fallen asleep [fig., having died]. (21) For since by means of a man death [came], also by means of a Man [is] [the] resurrection of [the] dead. (22) For just as in Adam all die, in the same way also in Christ all will be given life. (23) But each in his own order, Christ [the] first-fruit, afterwards the [ones] of Christ at His Arrival. (24) Then the end, when He shall hand over the kingdom to God, even [the] Father, when He shall abolish every ruler and every authority and power. (25) For it is necessary [for] Him to be reigning until He shall put all the enemies under His feet. (26) [The] last enemy being abolished [is] death. (27) For 'He put all [things] in subjection under His feet.' But when He says that all [things] have been subjected, [it is] evident that [this is] except for the One subjecting all the [things] to Him. [Psalm 8:6] (28) Now when all the [things] are subjected to Him, then the Son also Himself will be subjected to One having subjected all the [things] to Him, so that God shall be the all in all. (29) Otherwise, what will they do, the ones being baptized on behalf of the dead, if [the] dead are not raised at all? Why are they also baptized on behalf of the dead? (30) Why also are _we_ in danger every hour? (31) [I affirm] by my boasting [or, pride] in you* which I have in Christ Jesus our Lord, I die daily [or, every day I am in danger of death]. (32) If according to [or, If from] human [motives] I fought with wild beasts in Ephesus, what [is] the benefit to me if the dead are not raised? "Let us eat and drink, for tomorrow we die!" [Isaiah 22:13] (33) Stop being led astray [fig., being deceived]: "Evil associations corrupt good habits [or, morals]" [i.e. a quote from the Grecian philosopher Menander]. (34) Become sober rightly [fig., Come to your* senses as you* ought], and stop sinning; for some have a lack of knowledge of God. I say [this] to your* shame.

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You will note the reference windows often include more than one translation of the Bible. The reason is to strive to gain the best possible understanding of the original Hebrew and Greek. Since we don't speak those languages, we rely on those who have come before and made the effort to translate those texts into English for us. Considering several translations gives the benefit of the understanding of several translation committees or individuals.
The Translations we quote are:

ALT - Analytical Literal Translation

ASV - American Standard Version (by the American revision committee in 1897).

Darby - 1889 Darby Bible

DRB - 1899 Douay-Rheims Bible

BBE - 1965 Bible in Basic English

LITV - Literal Translation of the Holy Bible

KJV - King James Version

MKJV - Modern King James Version

NWT - New World Translation

Webster - 1833 Webster Bible

RV - Revised Version

YLT - Young's Literal Translation